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Now Is the Time to Think About Your Small-Business Success

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A coffee break in the United States and elsewhere is a short mid-morning rest period granted to employees in business and industry. An afternoon coffee break, or afternoon tea, often occurs as well.

The coffee break originated in the late 19th century in Stoughton, Wisconsin, with the wives of Norwegian immigrants. The city celebrates this every year with the Stoughton Coffee Break Festival. In 1951, Time noted that

“Since the war, the coffee break has been written into union contracts”

The term subsequently became popular through a Pan-American Coffee Bureau ad campaign of 1952 which urged consumers, “Give yourself a Coffee-Break – and Get What Coffee Gives to You” John B. Watson, a behavioral psychologist who worked with Maxwell House later in his career, helped to popularize coffee breaks within the American culture.

Coffee breaks usually last from 10 to 20 minutes and frequently occur at the end of the first third of the work shift.

In some companies and some civil service, the coffee break may be observed formally at a set hour. In some places, a cart with hot and cold beverages and cakes, breads and pastries arrives at the same time morning and afternoon, an employer may contract with an outside caterer for daily service, or coffee breaks may take place away from the actual work-area in a designated cafeteria or tea room.

More generally, the phrase “coffee break” has also come to denote any break from work. Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea.

At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.

Coffee drinking was prohibited by jurists and scholars meeting in Mecca in 1511, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid-16th century. Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed.

Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676. Frederick the Great banned it in Prussia in 1777 for nationalistic and economic reasons.

“concerned about the price of import, he sought to force the public back to consuming beer”

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea, coffee, and other stimulants.

Abstinence from coffee, tobacco, and alcohol by many Adventists has afforded a near-unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors.

One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death. For a time, there had been controversy in the Jewish community.

Whether the coffee seed was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee seed was classified in 1923 as a berry rather than a seed by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.

Now Is the Time to Think About Your Small-Business Success

0

A coffee break in the United States and elsewhere is a short mid-morning rest period granted to employees in business and industry. An afternoon coffee break, or afternoon tea, often occurs as well.

The coffee break originated in the late 19th century in Stoughton, Wisconsin, with the wives of Norwegian immigrants. The city celebrates this every year with the Stoughton Coffee Break Festival. In 1951, Time noted that

“Since the war, the coffee break has been written into union contracts”

The term subsequently became popular through a Pan-American Coffee Bureau ad campaign of 1952 which urged consumers, “Give yourself a Coffee-Break – and Get What Coffee Gives to You” John B. Watson, a behavioral psychologist who worked with Maxwell House later in his career, helped to popularize coffee breaks within the American culture.

Coffee breaks usually last from 10 to 20 minutes and frequently occur at the end of the first third of the work shift.

In some companies and some civil service, the coffee break may be observed formally at a set hour. In some places, a cart with hot and cold beverages and cakes, breads and pastries arrives at the same time morning and afternoon, an employer may contract with an outside caterer for daily service, or coffee breaks may take place away from the actual work-area in a designated cafeteria or tea room.

More generally, the phrase “coffee break” has also come to denote any break from work. Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea.

At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.

Coffee drinking was prohibited by jurists and scholars meeting in Mecca in 1511, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid-16th century. Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed.

Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676. Frederick the Great banned it in Prussia in 1777 for nationalistic and economic reasons.

“concerned about the price of import, he sought to force the public back to consuming beer”

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea, coffee, and other stimulants.

Abstinence from coffee, tobacco, and alcohol by many Adventists has afforded a near-unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors.

One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death. For a time, there had been controversy in the Jewish community.

Whether the coffee seed was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee seed was classified in 1923 as a berry rather than a seed by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.

Mobile Marketing is Said to Be the Future of E-Commerce

0

A coffee break in the United States and elsewhere is a short mid-morning rest period granted to employees in business and industry. An afternoon coffee break, or afternoon tea, often occurs as well.

The coffee break originated in the late 19th century in Stoughton, Wisconsin, with the wives of Norwegian immigrants. The city celebrates this every year with the Stoughton Coffee Break Festival. In 1951, Time noted that

“Since the war, the coffee break has been written into union contracts”

The term subsequently became popular through a Pan-American Coffee Bureau ad campaign of 1952 which urged consumers, “Give yourself a Coffee-Break – and Get What Coffee Gives to You” John B. Watson, a behavioral psychologist who worked with Maxwell House later in his career, helped to popularize coffee breaks within the American culture.

Coffee breaks usually last from 10 to 20 minutes and frequently occur at the end of the first third of the work shift.

In some companies and some civil service, the coffee break may be observed formally at a set hour. In some places, a cart with hot and cold beverages and cakes, breads and pastries arrives at the same time morning and afternoon, an employer may contract with an outside caterer for daily service, or coffee breaks may take place away from the actual work-area in a designated cafeteria or tea room.

More generally, the phrase “coffee break” has also come to denote any break from work. Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea.

At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.

Coffee drinking was prohibited by jurists and scholars meeting in Mecca in 1511, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid-16th century. Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed.

Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676. Frederick the Great banned it in Prussia in 1777 for nationalistic and economic reasons.

“concerned about the price of import, he sought to force the public back to consuming beer”

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea, coffee, and other stimulants.

Abstinence from coffee, tobacco, and alcohol by many Adventists has afforded a near-unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors.

One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death. For a time, there had been controversy in the Jewish community.

Whether the coffee seed was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee seed was classified in 1923 as a berry rather than a seed by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.

Social Media Marketing for Franchises is Meant for Women

0

A coffee break in the United States and elsewhere is a short mid-morning rest period granted to employees in business and industry. An afternoon coffee break, or afternoon tea, often occurs as well.

The coffee break originated in the late 19th century in Stoughton, Wisconsin, with the wives of Norwegian immigrants. The city celebrates this every year with the Stoughton Coffee Break Festival. In 1951, Time noted that

“Since the war, the coffee break has been written into union contracts”

The term subsequently became popular through a Pan-American Coffee Bureau ad campaign of 1952 which urged consumers, “Give yourself a Coffee-Break – and Get What Coffee Gives to You” John B. Watson, a behavioral psychologist who worked with Maxwell House later in his career, helped to popularize coffee breaks within the American culture.

Coffee breaks usually last from 10 to 20 minutes and frequently occur at the end of the first third of the work shift.

In some companies and some civil service, the coffee break may be observed formally at a set hour. In some places, a cart with hot and cold beverages and cakes, breads and pastries arrives at the same time morning and afternoon, an employer may contract with an outside caterer for daily service, or coffee breaks may take place away from the actual work-area in a designated cafeteria or tea room.

More generally, the phrase “coffee break” has also come to denote any break from work. Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea.

At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.

Coffee drinking was prohibited by jurists and scholars meeting in Mecca in 1511, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid-16th century. Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed.

Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676. Frederick the Great banned it in Prussia in 1777 for nationalistic and economic reasons.

“concerned about the price of import, he sought to force the public back to consuming beer”

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea, coffee, and other stimulants.

Abstinence from coffee, tobacco, and alcohol by many Adventists has afforded a near-unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors.

One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death. For a time, there had been controversy in the Jewish community.

Whether the coffee seed was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee seed was classified in 1923 as a berry rather than a seed by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.

The Most Popular Celebrity Name List of the Millennium is Here

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A coffee break in the United States and elsewhere is a short mid-morning rest period granted to employees in business and industry. An afternoon coffee break, or afternoon tea, often occurs as well.

The coffee break originated in the late 19th century in Stoughton, Wisconsin, with the wives of Norwegian immigrants. The city celebrates this every year with the Stoughton Coffee Break Festival. In 1951, Time noted that

“Since the war, the coffee break has been written into union contracts”

The term subsequently became popular through a Pan-American Coffee Bureau ad campaign of 1952 which urged consumers, “Give yourself a Coffee-Break – and Get What Coffee Gives to You” John B. Watson, a behavioral psychologist who worked with Maxwell House later in his career, helped to popularize coffee breaks within the American culture.

Coffee breaks usually last from 10 to 20 minutes and frequently occur at the end of the first third of the work shift.

In some companies and some civil service, the coffee break may be observed formally at a set hour. In some places, a cart with hot and cold beverages and cakes, breads and pastries arrives at the same time morning and afternoon, an employer may contract with an outside caterer for daily service, or coffee breaks may take place away from the actual work-area in a designated cafeteria or tea room.

More generally, the phrase “coffee break” has also come to denote any break from work. Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea.

At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.

Coffee drinking was prohibited by jurists and scholars meeting in Mecca in 1511, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid-16th century. Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed.

Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676. Frederick the Great banned it in Prussia in 1777 for nationalistic and economic reasons.

“concerned about the price of import, he sought to force the public back to consuming beer”

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea, coffee, and other stimulants.

Abstinence from coffee, tobacco, and alcohol by many Adventists has afforded a near-unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors.

One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death. For a time, there had been controversy in the Jewish community.

Whether the coffee seed was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee seed was classified in 1923 as a berry rather than a seed by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.

Best Places to Get Your Mexican Food Fix When You Visit Mexico City

0

A coffee break in the United States and elsewhere is a short mid-morning rest period granted to employees in business and industry. An afternoon coffee break, or afternoon tea, often occurs as well.

The coffee break originated in the late 19th century in Stoughton, Wisconsin, with the wives of Norwegian immigrants. The city celebrates this every year with the Stoughton Coffee Break Festival. In 1951, Time noted that

“Since the war, the coffee break has been written into union contracts”

The term subsequently became popular through a Pan-American Coffee Bureau ad campaign of 1952 which urged consumers, “Give yourself a Coffee-Break – and Get What Coffee Gives to You” John B. Watson, a behavioral psychologist who worked with Maxwell House later in his career, helped to popularize coffee breaks within the American culture.

Coffee breaks usually last from 10 to 20 minutes and frequently occur at the end of the first third of the work shift.

In some companies and some civil service, the coffee break may be observed formally at a set hour. In some places, a cart with hot and cold beverages and cakes, breads and pastries arrives at the same time morning and afternoon, an employer may contract with an outside caterer for daily service, or coffee breaks may take place away from the actual work-area in a designated cafeteria or tea room.

More generally, the phrase “coffee break” has also come to denote any break from work. Coffee was initially used for spiritual reasons. At least 1,100 years ago, traders brought coffee across the Red Sea.

At first, the Arabians made wine from the pulp of the fermented coffee berries. This beverage was known as qishr (kisher in modern usage) and was used during religious ceremonies.

Coffee drinking was prohibited by jurists and scholars meeting in Mecca in 1511, but the subject of whether it was intoxicating was hotly debated over the next 30 years until the ban was finally overturned in the mid-16th century. Use in religious rites among the Sufi branch of Islam led to coffee’s being put on trial in Mecca: it was accused of being a heretical substance, and its production and consumption were briefly repressed.

Coffee, regarded as a Muslim drink, was prohibited by Ethiopian Orthodox Christians until as late as 1889; it is now considered a national drink of Ethiopia for people of all faiths. Its early association in Europe with rebellious political activities led to Charles II outlawing coffeehouses from January 1676. Frederick the Great banned it in Prussia in 1777 for nationalistic and economic reasons.

“concerned about the price of import, he sought to force the public back to consuming beer”

Quite a number of members of the Seventh-day Adventist Church also avoid caffeinated drinks. In its teachings, the Church encourages members to avoid tea, coffee, and other stimulants.

Abstinence from coffee, tobacco, and alcohol by many Adventists has afforded a near-unique opportunity for studies to be conducted within that population group on the health effects of coffee drinking, free from confounding factors.

One study was able to show a weak but statistically significant association between coffee consumption and mortality from ischemic heart disease, other cardiovascular disease, all cardiovascular diseases combined, and all causes of death. For a time, there had been controversy in the Jewish community.

Whether the coffee seed was a legume and therefore prohibited for Passover. Upon petition from coffeemaker Maxwell House, the coffee seed was classified in 1923 as a berry rather than a seed by orthodox Jewish rabbi Hersch Kohn, and therefore kosher for Passover.

🌱🐂🐎🎡🎶 EXPOAGRO 2025 11 a 20 de julho de 2025

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O agro como força estratégica: política, comunicação e inovação em debate na Expoagro 2025

📍 “O que salva o Brasil é o agro. O agro salvou o Brasil na pandemia e garantiu o equilíbrio do país”, alertou o jornalista e analista político Augusto Nunes.

📈 O Fórum também mostrou o quanto uma comunicação bem feita pode contribuir para a gestão de negócios do agro, durante a palestra do publicitário Álvaro de Carvalho, da Soul Propaganda

🖱 Confira mais detalhes: https://bit.ly/expoagro20250717a

💬 Assessoria de Imprensa: Dialog – Camila Bini, Elaine Perassoli, Viviane Petroli e Ana Moura

Inscrições abertas para a Corrida da Advocacia 2025

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A Caixa de Assistência dos Advogados de Mato Grosso (CAA/MT) está com inscrições abertas para a 12ª edição da Corrida da Advocacia, que será realizada no dia 31 de agosto, em Cuiabá. O evento já é tradição no calendário da advocacia e oferece percursos de 5 km e 10 km, além da 9ª Corrida Kids, voltada ao público infantil, que será dia 30 de agosto.

No sábado (30), a partir das 16h, na Associação dos Advogados, crianças de 0 a 12 anos poderão participar da Corrida da Advocacia Kids, aberta a filhos e dependentes de profissionais da advocacia, além do público em geral. A taxa de inscrição é de R$ 70,00, com pagamento via PIX ou cartão de crédito.

Já no domingo (31), a partir das 6h, no Meu Escritório, próximo ao Fórum da Capital , será a vez da corrida adulta, com provas de 5 km e 10 km. A inscrição custa R$ 100,00 para advogados(as) e estagiários(as) regularmente inscritos na OAB-MT e R$ 130,00 para o público geral, também com pagamento via PIX ou cartão de crédito.

Para o presidente da CAA/MT, Rodrigo Araújo, a Corrida da Advocacia é mais do que uma competição esportiva. “É um momento de encontro, de incentivo à saúde física, mental e de valorização da nossa classe. A cada edição, buscamos melhorar a estrutura e ampliar a participação da advocacia e da sociedade, promovendo bem-estar, integração e cidadania”, destaca.

As inscrições devem ser realizadas exclusivamente pelo site da CAA/MT: https://servicos.caamt.com.br/InscricaoEvento/.
Os regulamentos das provas estão disponíveis para consulta neste link: https://drive.google.com/drive/folders/1o-reyuCa_uKgRadb7iRx8omHZ-YnmdgZ.

Gkay é exaltada em cliques na praia após rebater onda de críticas: ‘Maravilhosa’

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Fonte: Top Famosos
Foto: Reprodução/Instagram

Gkay, de 32 anos, agitou os internautas na manhã desta quarta-feira (16), ao compartilhar um álbum de cliques na praia, apostando para a produção em um biquíni de crochê.

Com o tanquinho em evidência, a influenciadora digital, contou com muitos comentários em sua publicação. “Ela está na sua melhor versão”, “Que sereia é essa?”,” Linda”, “Belíssima”, “Maravilhosa”, e muito mais.

Os elogios vieram após uma onda de críticas em sua última publicação, feita horas antes desse carrossel de imagens. “E no outro post teve gente que teve a coragem de criticar esse corpo… Valha minha nossa senhora”, afirmaram. Confira cliques abaixo:

Dr. João celebra início do mutirão de cirurgias de urologia e ortopedia em Cuiabá

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Deputado também voltou a defender o não fechamento da Santa Casa de Misericórdia de Cuiabá.

O Teatro Zulmira Canavarros, anexo à Assembleia Legislativa de Mato Grosso (ALMT), foi palco, na noite desta terça-feira (15), da cerimônia que marcou a abertura do mutirão de cirurgias de ortopedia e urologia, em um esforço conjunto para ampliar o acesso à saúde na capital. O evento foi apadrinhado pelo deputado estadual e primeiro-secretário da ALMT, Dr. João (MDB), que celebrou a iniciativa ao lado de autoridades como o prefeito de Cuiabá, Abílio Brunini (PL).

As secretárias de Saúde de Cuiabá, Lúcia Helena, e de Várzea Grande, Deisi de Cássia Bocalon Maia, a vereadora e presidente da Comissão de Saúde da Câmara de Cuiabá, Michelly Alencar, o juiz Agamenon Alcântara Moreno Júnior, da Vara da Saúde do Poder Judiciário de Mato Grosso, representantes da área de saúde e outras lideranças também estiveram presentes no evento.

“Quero parabenizar este mutirão, uma ação que mostra o compromisso da prefeitura de Cuiabá, mas, acima de tudo, o trabalho excepcional dos profissionais do Hospital Municipal de Cuiabá (HMC). Recentemente, um familiar meu precisou de atendimento lá, e os profissionais o trataram com excelência e rapidez, sem sequer saber de quem ele era parente. Isso é dedicação que merece nosso reconhecimento”, destacou Dr. João, enaltecendo a equipe do HMC.

O prefeito Abílio Brunini também prestigiou o evento, elogiando os esforços dos profissionais de saúde. “Esse mutirão é um exemplo vivo da importância do trabalho árduo e dedicado dos nossos profissionais, que fazem a diferença na vida de tantas pessoas. Agradeço a todos que se empenharam para tornar isso realidade”, afirmou.

A secretária de Saúde de Cuiabá, Lúcia Helena, agradeceu o apoio do deputado na abertura do mutirão. “Agradeço ao deputado Dr. João, que também é meu compadre, por estar aqui conosco, dando esse suporte fundamental. Este mutirão é essencial para levar saúde de qualidade à população, especialmente em um momento de tanta demanda”, declarou, reforçando a relevância da iniciativa.

A vereadora Michelly Alencar também parabenizou o mutirão e destacou a atuação de Dr. João. “Este evento é uma vitória para a saúde pública, e quero elogiar o deputado Dr. João por sua luta incansável, especialmente na defesa do não fechamento da Santa Casa de Misericórdia de Cuiabá, que está sob risco desde a abertura do Hospital Central”, disse.

A Santa Casa enfrenta incertezas devido à transferência de serviços para o novo hospital, uma questão que tem mobilizado parlamentares. Dr. João reforçou seu posicionamento: “Eu sigo na luta para que a Santa Casa não feche. Recentemente, uma criança que esperava há dias por uma UTI foi transferida para lá e conseguiu o atendimento que precisava. Essa unidade é vital, e não podemos perdê-la”, relatou, destacando a importância da preservação do hospital.

Durante o evento, o deputado também aproveitou para entregar moções de aplausos para os profissionais presentes, como forma de reconhecimento pelo excelente serviço prestado à população de Mato Grosso.

O mutirão irá oferecer cirurgias de urologia e ortopedia para diversos pacientes que enfrentam há anos. Um deles, espera desde 2016 para que o procedimento seja feito.

A presença de Dr. João, com sua experiência como médico e parlamentar, reforçou o compromisso de apoiar iniciativas que melhorem a qualidade de vida da população mato-grossense, enquanto a discussão sobre a Santa Casa segue como prioridade em sua agenda.

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